The Master said, 'It is virtuous manners which constitute the excellence of a neighborhood. If a man in selecting a residence, does not fix on one where such prevail, how can he be wise?'
The Master said, 'Those who are without virtue cannot abide long either in a condition of poverty and hardship, or in a condition of enjoyment. The virtuous rest in virtue; the wise desire virtue.'
The Master said, 'It is only the (truly) virtuous man, who can love, or who can hate, others.'
The Master said, 'If the will be set on virtue, there will be no practice of wickedness.'
The Master said, 'The faults of men are characteristic of the class to which they belong. By observing a man's faults, it may be known that he is virtuous.'
The Master said, 'If a man in the morning hear the right way, he may die in the evening without regret.'
The Master said, 'A scholar, whose mind is set on truth, and who is ashamed of bad clothes and bad food, is not fit to be discoursed with.'
The Master said, 'The superior man, in the world, does not set his mind either for anything, or against anything; what is right he will follow.'
The Master said, 'The superior man thinks of virtue; the small man thinks of comfort. The superior man thinks of the sanctions of law; the small man thinks of favours which he may receive.'
The Master said: 'He who acts with a constant view to his own advantage will be much murmured against.'
The Master said, 'If a prince is able to govern his kingdom with the complaisance proper to the rules of propriety, what difficulty will he have? If he cannot govern it with that complaisance, what has he to do with the rules of propriety?'
The Master said, 'A man should say, I am not concerned that I have no place, I am concerned how I may fit myself for one. I am not concerned that I am not known, I seek to be worthy to be known.'
The Master said, 'The mind of the superior man is conversant with righteousness; the mind of the mean man is conversant with gain.'
The Master said, 'When we see men of worth, we should think of equalling them; when we see men of a contrary character, we should turn inwards and examine ourselves.'
The Master said, 'In serving his parents, a son may remonstrate with them, but gently; when he sees that they do not incline to follow his advice, he shows an increased degree of reverence, but does not abandon his purpose; and should they punish him, he does not allow himself to murmur.'
The Master said, 'While his parents are alive, the son may not go abroad to a distance. If he does go abroad, he must have a fixed place to which he goes.'
The Master said, 'If the son for three years does not alter from the way of his father, he may be called filial.'
The Master said, 'The years of parents may by no means not be kept in the memory, as an occasion at once for joy and for fear.'
The Master said, 'The reason why the ancients did not readily give utterance to their words, was that they feared lest their actions should not come up to them.'
The Master said, 'The cautious seldom err.'
The Master said, 'The superior man wishes to be slow in his speech and earnest in his conduct.'
The Master said, 'Virtue is not left to stand alone. He who practises it will have neighbors.'
Tsze-yu said, 'In serving a prince, frequent remonstrances lead to disgrace. Between friends, frequent reproofs make the friendship distant.'
Next: Book 5