scilicet ultima sempe
Expectnda dies homini est, dicique beatu
Ante obitum nemo, supremaquefunera debet.
We must expect of man the latest da
Nor ere he die, he's happie, can we say.
—Ovid, Metamorphoses, 1. iii. 135.
The very children are acquainted with the storie of Croesus to this purpose: who being taken by Cyrus, and by him condemned to die, upon the point of his execution, cried out aloud: 'Oh Solon, Solon!' which words of his, being reported to Cyrus; who inquirug what be meant by them, told him, hee now at his owne cost verified the advertisement Solon had before times given him; which was, that no man, what cbeerefull and blandishing countenance soever fortune shewed them may rightly deeme himselfe happie, till such time as he have passed the last day of his life, by reason of the uncertaintie and vicissitude of humane things, which by a very light motive, and slight occasion, are often changed from one to another cleane contrary state and degree. And therefore Agesilaus answered one that counted the King of Persia happy, because being very young the garland of so mightie and great a dominion: 'yea but said he, Priam at the same age was not unhappy.' Of the Kings of Macedon that succeeded Alexander the Great, some were afterward seene to become Joyners and Scriveners at Rome: and of Tyrants of Sicilie, School-masters at Corinth. One that had conquered halfe the world, and been Emperour over so many Armies, became an humble and miserable suter to the raskally officers of a king of AEgypte: At so high a rate did that great Pompey purchase the irkesome prolonging of his life but for five or six moneths. And in our fathers daies, Lodowicke Sforze, tenth Duke of Millane under whom the State of Italie had so long beene turmoiled and shaken, was seene to die a wretched prisoner at Loches in France, but not till he had lived and lingered ten yeares in thraldom, which was the worst of his bargaine. The fairest Queene, wife to the greatest King of Christendome, was she not lately mene to die by the hands of an executioner? Oh unworthie and barbarous crueltie! And a thousand such examples. For, it seemeth that as the sea-billowes and surging waves, rage and storme against the Burly pride and stubborne height of our buildings, so are there above, certaine spirits that envie the rising prosperities and greatneme heere below.
Vsque adeo res humanas vis abdita quaeda
Obterit, et pulchros fasces saevasque secure
Proculcare, ac ludibrio sibi habere videtur.
A hidden power so mens states hath out-worn
Faire swords, fierce scepters, signes of honours borne,
It seemes to trample and deride in scorne.
—Lucretus, 1. v. 1243.
And it seemeth Fortune doth sometimes narrowly watch the last day of our life, thereby to shew her power, and in one moment to overthrow what for many yeares together she had been erecting, and makes us cry after Laberius,
Nimirum hac die undi plus vixi, mihi quam vivendum fuit.
Thus it is, 'I have lived longer by this one day than I should.'
—Macrob. 1. ii. c. 7.
So may that good advice of Solon be taken with reason. But forsomuch as he is a Philosopher, with whom the favours or disfavours of fortune, and good or in lucke have no place, and are not regarded by him; and puissances and greatnesses, and accidents of qualitie, are well-nigh indifferent: I deeme it very likely he had a further reach, and meant that the same good fortune of our life, which dependeth of the tranquillitie and contentment of a welborne minde, and of the resolution and assurance of a well ordered soule, should never be ascribed unto man, untill he have beene seene play the last act of his comedie and without doubt the hardest. In all the rest there may be some maske: either these sophisticall discourses of Philosophie are not in us bat by countenance, or accidents that never touch us to the quick, give us alwaies leasure to keep our countenance setled. But when that last part, of death, and of our selves comes to be acted, when no dissembling will availe, then is it high time to speake plaine English, and put off all vizards: then whatsoever the pot containeth must be shewne, be it good or had, foule or cleane, wine or water.
Nam verae voces tum demum pectore ab im
Ejiciuntur, et eripitur persona, manet res.
For then are sent true speeches from the heart,
We are ourselves, we leave to play a part.
—Lucretus 1. iii 57
Loe heere, why at this last cast, all our lives other actions must be tride and touched. It is the masterday, the day that judgeth all others: it is the day, saith an auncient Writer, that must judge of all my forepassed yeares, To death doe I referre the essay of my studies fruit. There shall wee see whether my discourse proceed from my heart, or from my mouth. I have seene divers, by their death, either in good or evill, give reputation to all their forepassed life. Scipio, father-in-law to Pompey, in well dying, repaired the ill opinion which untill that houre men had ever held of him. Epaminondas being demanded which of the three he esteemed most, either Chabrias, or Iphicrates, or himselfe: 'It is necessary,' said he, "that we be seene to die, before your question may well be resolved.' Verily, we should steale much from him, if he
should be weighed without the honour and greatnesse of his end. God hath willed it, as he pleased: but in my time three of the most execrable persons that ever I knew in all abomination of life, and the most infamous have beene seene to die very orderly and quietly, and in every circumstance composed even unto perfection. There are some brave and fortunate deaths. I have seene her cut the twine of some man's life, with a progresse of wonderful advancement, and with so worthie an end, even in the flowre of his growth and spring of his youth, that in mine opinion, his ambitious and haughty couragious designes, thought nothing so high as might interrupt them: who without going to the place where he pretended , arived there more gloriously and worthily than either his desire or hope aimed at, and by his fall forewent the power and name whither by his course he aspired. When I judge of other men's lives, I ever respect how they have behaved themselves in their end; and my chiefest study is, I may well demeane myselfe at my last gaspe, that is to say, quietly and constantly.