De Finibus

by Cicero

Second Book

Chapter XXIX

But when you say that great pains last but a short time, and that if they last long they are always light, I do not understand the meaning of your assertion. For I see that some pains are very great, and also very durable. And there is a better principle which may enable one to endure them, which however you cannot adopt, who do not love what is honourable for its own sake. There are some precepts for, and I may almost say laws of, fortitude, which forbid a man to behave effeminately in pain. Wherefore it should be accounted disgraceful, I do not say to grieve, (for that is at times unavoidable,) but to make those rocks of Lemnos melancholy with such outcries as those of Philoctetes—

Who utters many a tearful note aloud,
With ceaseless groaning, howling, and complaint.

Now let Epicurus, if he can, put himself in the place of that man—

Whose veins and entrails thus are racked with pain
And horrid agony, while the serpent's bite
Spreads its black venom through his shuddering frame.

Let Epicurus become Philoctetes. If his pain is sharp it is short. But in fact he has been lying in his cave for ten years. If it lasts long it is light, for it grants him intervals of relaxation. In the first place it does not do so often; and in the second place what sort of relaxation is it when the memory of past agony is still fresh, and the fear of further agony coming and impending is constantly tormenting him. Let him die, says he. Perhaps that would be the best thing for him; but then what becomes of the argument, that the wise man has always more pleasure than pain? For if that be the case I would have you think whether you are not recommending him a crime, when you advise him to die. Say to him rather, that it is a disgraceful thing for a man to allow his spirit to be crushed and broken by pain, that it is shameful to yield to it. For as for your maxim, if it is violent it is short, if it lasts long it is slight, that is mere empty verbiage. The only real way to mitigate pain is by the application of virtue, of magnanimity, of patience, of courage.


Second Book, Chapter XXX


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